For too long now
the time-honored concepts of strict monastic life endured in isolated and
secluded monasteries have become somewhat hazy figments of a past long gone and
best forgotten. The world has seemingly
changed too much for those age-old practices to be continued and acknowledged
as relevant and even appropriate. What
used to be such a laudable but very selective way of living a life has been set
aside on the wayside, along the road to oblivion. This is true, if we have to
admit it, for the most of us including those who still consider themselves
quite religious and strict practitioners of their faith.
Oh, there are
still hardy bands of ardent adherents in some cloistered enclaves belonging to a
few obscure religious orders who still practice old-time and challenging asceticism. But they are largely though unwittingly
ignored together with the other abbreviated practices devoted to them and
intended to remind us of them. Take for
example the extended or closed retreats which were designed to accord laymen a
foretaste of that kind of a dedicated life. These used to be quite common during our
school years.
So has the way to
salvation been changed, revamped to attune to changed conditions? Christianity has survived all these years,
and takes pride in having kept intact and hardly changed the standards and
precepts, the morals and ethics, the philosophy and natural laws, etc., that
all have set it apart from all else.
But modern man has
to put his nose to the grind and determine for himself what gives. Best then to reexamine those old, staid and
steadfast teachings we learned from the faith that has survived all these
years.
In the subject
then of solitude and the living of a solitary life, we begin the exercise of
examination.
Are these
admonitions still apt and relevance for our modern days?
As we begin our
life journey on this earth, the first important impression we are given is that
as a daily routine, we ought to set aside time and attention to focus on the
benefits of God, and pushing aside all concerns and curiosities. Better if we do this to begin the day and
another one to end it. In school, we
learned this as our daily examination of conscience. A daily routine to be
adhered to with no let-up and exception. So is this as true today as before?
Then the more
detailed admonitions begin.
If you must have
to read as to be informed, read matters that move thee to compunction, rather
than occupation. Because when we decide
to withdraw from superfluous talks and idle visits, as well as all the news and
reports that occupy our day, then we allow ourselves more time to devote to
meditations. The greatest saints
practiced these, avoiding as much as possible the company of men, and choosing
to live in the company of God in secret.
This they did learning that it is easier to be altogether silent than
not to exceed in words when we talk long.
To stay alone and retired is much easier task than to constantly be on
guard with ourselves when abroad. John
the evangelist counsels that for the followers of Christ, those aiming at
arriving at interior and spiritual things must go aside from the crowd as He
did.
“No man is secure
in appearing abroad, but he would wittingly lie hid at home.”
“No man securely
speaks but he who loves to hold his peace.”
“No man securely
governs but he who would willingly live in subjection.”
“No man securely
commands but he who has learned well to obey.”
“No man securely rejoiceth
unless he has within him the testimony of a good conscience.”
Here is another we
were taught from the Psalms IV:5.” Have compunction in thy chambers.” Thus, if you would find compunction in your
heart, retire into thy cell and shut out the tumult of the world. Thus you shall find in thy cell what you shall
often lose abroad.
Further we learn
that that claustrophobic cell as we visit it often becomes welcoming and grows
sweet, and will not stay tedious and distasteful for long. Thus, later it becomes a friend, a haven to
retire to when travails assail us. In
silence and quiet, we learn the secrets of our faith to guide us.
“There she finds
floods of tears, with which she may wash and cleanse herself every night, that
she may become the more familiar with her Maker, the farther she lives from all
worldly tumult.” (Psalms VI)
From this
fountainhead flows the valuable knowledge and wisdom we learn from the temporal
things we encounter each day.
Thus, why do we desire
or see the things that we cannot have, for “the world passeth away and the concupiscence
thereof”.
The very strong
urges of sensuality push us abroad, but what do they bring back home when the
time comes? Only heavy weight on conscience
and dissipation of heart.
As they say, “a
joyful going abroad often brings forth, a sorrowful coming home; and a merry
evening makes a sad morning”.
So, man, the ball
is in your court.